The study of civilization has long oscillated between two dominant approaches: one that treats civilizations as culturally bounded, historically plural entities, and another that emphasizes systemic integration, structural dominance, and global convergence. Ibn Khaldun and the Meaning of Civilization enters this field by reconstructing Ibn Khaldun’s concepts of ʿumrān and ḥaḍāra as a unified analytical framework capable of resolving tensions that have persisted across modern civilizational theory. Rather than offering a rebuttal to any single school, the article reframes the problem itself: it argues that much contemporary disagreement stems from a categorical confusion between culture, identity, and civilization. Modern civilizational scholarship has been shaped decisively by works that emphasize plurality. From Oswald Spengler’s organicist vision of multiple, self-contained civilizations, to Arnold J. Toynbee’s comparative study of civilizational rise and decline, the dominant p...
Ibn Khaldun and the Systems of Intellectual Survival By Ahmed E. Souaiaia Abstract This article examines Ibn Khaldun’s striking praise of political authority in the introduction to al-Muqaddima , arguing that it reflects neither hypocrisy nor routine courtly convention, but a historically informed strategy shaped by the structural conditions of knowledge preservation. Drawing on Ibn Khaldun’s theory of the state ( al-dawla ) as an emergent system grounded in ʿumrān —a concept encompassing social cohesion and civilizational development—as well as patronage and institutional continuity, the article demonstrates that knowledge production is inseparable from power. By situating Ibn Khaldun’s choices alongside earlier episodes of intellectual suppression, most notably the fate of Ibn Rushd, and his own experiences of political instability, exile, and imprisonment, proximity to power is reframed as calculated accommodation rather than ideological submission. Extending the analysis to the pre...