Abstract This article examines Ibn Khaldun’s foundational economic principle that active human work—expressed through the ever-present, transformative agency of the hand ( yad )—produces rightful ownership ( kasb ) that cannot be surrendered except through compensation ( ʿiwaḍ ). This dynamic relationship between labor, possession, and reciprocal exchange not only legitimates individual property but also establishes the systemic conditions under which the State may impose taxes without descending into injustice. In grounding political and fiscal legitimacy in the natural processes of human work rather than in inherited legal categories, Ibn Khaldun articulates a worldview that sets him apart from classical Muslim jurists and places him in a category of his own within Islamic intellectual history. This same systems-thinking framework—through which he analyzes value, authority, and historical change—has rendered him profoundly misunderstood or entirely un-understood by many modern scho...
...in his own words and in the words of others who read his works
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