About Ibn Khaldun and Ibn Khaldun Today

About Ibn Khaldun

Ibn Khaldun (1332–1406) stands as one of the most original and influential thinkers of the premodern Islamic world and a seminal figure in the global history of ideas. As a historian, sociologist, philosopher, and statesman, he pioneered a critical methodology for the study of human societies, articulated most comprehensively in his Muqaddima (the Prolegomena)—the introduction to his universal history, Kitāb al-ʿIbar. In this work, Ibn Khaldun developed a theory of social cohesion (ʿaṣabiyya), cyclical models of state formation and decline, and a philosophy of history that anticipated core concepts in the modern social sciences by several centuries.

About Ibn Khaldun Today

With guidance from Prof. Souaiaia, whose research focus has been primarily in the area of human rights, Ibn Khaldun Today is now an open-source repository and active publishing platform dedicated to Ibn Khaldun and the rich body of scholarly work engaging his ideas across disciplines.

Designed for researchers, students, and informed readers, the platform aims to deepen understanding of Ibn Khaldun’s intellectual legacy and its significance—both within Islamic intellectual history and the broader canon of world philosophy.

If you’re a scholar of Ibn Khaldun, a student of his thought, or a reader with a serious interest in the philosophy of history, we invite you to join the conversation. You can upload or link to your work, contribute original essays, or comment on published content. To publish or comment, please register using your Google ID. For details on how to participate, see this page—or use the form below to contact us.

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Situating Ibn Khaldun and the Meaning of Civilization in Modern Scholarship

The study of civilization has long oscillated between two dominant approaches: one that treats civilizations as culturally bounded, historically plural entities, and another that emphasizes systemic integration, structural dominance, and global convergence. Ibn Khaldun and the Meaning of Civilization enters this field by reconstructing Ibn Khaldun’s concepts of ʿumrān and ḥaḍāra as a unified analytical framework capable of resolving tensions that have persisted across modern civilizational theory. Rather than offering a rebuttal to any single school, the article reframes the problem itself: it argues that much contemporary disagreement stems from a categorical confusion between culture, identity, and civilization. Modern civilizational scholarship has been shaped decisively by works that emphasize plurality. From Oswald Spengler’s organicist vision of multiple, self-contained civilizations, to Arnold J. Toynbee’s comparative study of civilizational rise and decline, the dominant p...

The Bridge of Becoming: Reimagining Work and Capital through Ibn Khaldun and Western Economic Thought

Abstract This study reimagines the foundational role of work in economic life through a comparative analysis of Ibn Khaldun and key Western economic thinkers, including Adam Smith, David Ricardo, Max Weber, and John Maynard Keynes. Drawing on the Systems Thinking Framework, the research positions work not merely as an economic activity but as a structuring principle that shapes civilizations, value systems, and social organization. Unlike modern paradigms that prioritize capital accumulation, this study explores how Ibn Khaldun’s pre-Enlightenment perspective centers work as the original and enduring source of value, production, and moral order. By contrasting this with Western theories that progressively decouple wealth from labor, the paper proposes a re-evaluation of economic systems toward a more equitable, sustainable, and human-centered model. The study also underscores the determinant role of the State in shaping dominant worldviews, offering a critical perspective on the i...

Knowledge in the Shadow of Power

Ibn Khaldun and the Systems of Intellectual Survival By Ahmed E. Souaiaia Abstract This article examines Ibn Khaldun’s striking praise of political authority in the introduction to al-Muqaddima , arguing that it reflects neither hypocrisy nor routine courtly convention, but a historically informed strategy shaped by the structural conditions of knowledge preservation. Drawing on Ibn Khaldun’s theory of the state ( al-dawla ) as an emergent system grounded in ʿumrān —a concept encompassing social cohesion and civilizational development—as well as patronage and institutional continuity, the article demonstrates that knowledge production is inseparable from power. By situating Ibn Khaldun’s choices alongside earlier episodes of intellectual suppression, most notably the fate of Ibn Rushd, and his own experiences of political instability, exile, and imprisonment, proximity to power is reframed as calculated accommodation rather than ideological submission. Extending the analysis to the pre...

The Grammar of Systems Thinking in Ibn Khaldun’s Writings

Ibn Khaldun’s Systemic Language in the Muqaddima Ahmed E. Souaiaia, University of Iowa Here, I examine Ibn Khaldun’s Muqaddima through what I call the grammar of systems thinking, arguing that his writings exhibit a sophisticated systemic logic articulated through language, method, and explanatory practice rather than through formal theory. Addressing the common anachronism objection—that identifying Ibn Khaldun as a systems thinker projects a modern framework onto a pre-modern author—the cited evidence demonstrates that Ibn Khaldun consistently employed a vocabulary and analytical structure grounded in order (tartīb), rules (aḥkām), causality (asbāb and musabbabāt), connection (ittiṣāl), organization (intidām), and instrumentalization (istidhār)—some of the key principles of the systems thinking framework. His concepts function together as a coherent grammar governing his explanations of natural phenomena, human action, economic activity, and political power. Ibn Khaldun integrates co...

Ibn Khaldun’s Systems Thinking Approach to Property and Political Legitimacy

Abstract This article examines Ibn Khaldun’s foundational economic principle that active human work—expressed through the ever-present, transformative agency of the hand ( yad )—produces rightful ownership ( kasb ) that cannot be surrendered except through compensation ( ʿiwaḍ ). This dynamic relationship between labor, possession, and reciprocal exchange not only legitimates individual property but also establishes the systemic conditions under which the State may impose taxes without descending into injustice. In grounding political and fiscal legitimacy in the natural processes of human work rather than in inherited legal categories, Ibn Khaldun articulates a worldview that sets him apart from classical Muslim jurists and places him in a category of his own within Islamic intellectual history. This same systems-thinking framework—through which he analyzes value, authority, and historical change—has rendered him profoundly misunderstood or entirely un-understood by many modern scho...

What does it mean to think of "Ibn Khaldun as a Social Holist Philosopher"

The article "Ibn Khaldun as a Social Holist Philosopher" presents a compelling exploration of the philosophical underpinnings of Ibn Khaldun's social theory, particularly through his concept of Asabiyyah . The author situates Ibn Khaldun within the broader discourse of social holism, drawing comparisons between his ideas and those of Ferdinand Tönnies, as well as with key thinkers in the Western tradition such as Aristotle, Marx, and contemporary philosophers like Philip Pettit. Through this comparative analysis, the paper asserts that Ibn Khaldun offers a rich, nuanced perspective on human sociality that bridges Islamic and Western philosophical traditions. Central to the article is the thesis that Ibn Khaldun’s social philosophy, specifically his concept of Asabiyyah , offers a form of social holism that emphasizes the interdependence of individuals within a community. The paper begins by framing social holism in contrast to social atomism, the latter asserting that in...

Recovering Ibn Khaldun’s Cultural Specificity

In his 2005 article, “ Theorizing from Within: Ibn Khaldun and His Political Culture ,” anthropologist Lawrence Rosen offers a nuanced and culturally grounded critique of the dominant Western reception of Ibn Khaldun (1332–1406). Rather than celebrating the North African polymath as a proto-sociologist or an early architect of grand historical theory—an approach common among both Orientalist and postcolonial scholars—Rosen insists that Ibn Khaldun must be understood first and foremost as an Arab-Muslim thinker whose theoretical insights emerged from, and were inseparable from, the specific political and cultural milieu of his time. This essay reviews Rosen’s central arguments, evaluates his methodological contribution, and situates his intervention within broader debates about cross-cultural intellectual history and the politics of comparative theory. Rosen’s primary concern is with what he sees as a persistent misreading of Ibn Khaldun in Western scholarship. Too often, he argues, Ibn...

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