About Ibn Khaldun

Ibn Khaldun (1332–1406) stands as one of the most original and influential thinkers of the premodern Islamic world and a seminal figure in the global history of ideas. As a historian, sociologist, philosopher, and statesman, he pioneered a critical methodology for the study of human societies, articulated most comprehensively in his Muqaddimah (the Prolegomena)—the introduction to his universal history, Kitāb al-ʿIbar. In this work, Ibn Khaldun developed a theory of social cohesion (ʿaṣabiyyah), cyclical models of state formation and decline, and a philosophy of history that anticipated core concepts in the modern social sciences by several centuries.

This website serves as a scholarly resource dedicated to the works of Ibn Khaldun and the extensive body of academic literature that has engaged with his thought across disciplines and centuries. It provides access to authoritative editions and translations of his writings, critical studies, historical context, and contemporary interpretations that underscore his enduring relevance to the fields of historiography, political theory, economics, and sociology. Designed for researchers, students, and informed readers, this platform aims to foster a deeper understanding of Ibn Khaldun’s intellectual legacy and its significance within both Islamic intellectual history and the broader canon of world philosophy.

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Ibn Khaldun’s Systems Thinking Approach to Property and Political Legitimacy

Abstract This article examines Ibn Khaldun’s foundational economic principle that active human work—expressed through the ever-present, transformative agency of the hand ( yad )—produces rightful ownership ( kasb ) that cannot be surrendered except through compensation ( ʿiwaḍ ). This dynamic relationship between labor, possession, and reciprocal exchange not only legitimates individual property but also establishes the systemic conditions under which the State may impose taxes without descending into injustice. In grounding political and fiscal legitimacy in the natural processes of human work rather than in inherited legal categories, Ibn Khaldun articulates a worldview that sets him apart from classical Muslim jurists and places him in a category of his own within Islamic intellectual history. This same systems-thinking framework—through which he analyzes value, authority, and historical change—has rendered him profoundly misunderstood or entirely un-understood by many modern scho...

The Grammar of Systems Thinking in Ibn Khaldun’s Writings

Ibn Khaldun’s Systemic Language in the Muqaddima Ahmed E. Souaiaia, University of Iowa Here, I examine Ibn Khaldun’s Muqaddima through what I call the grammar of systems thinking, arguing that his writings exhibit a sophisticated systemic logic articulated through language, method, and explanatory practice rather than through formal theory. Addressing the common anachronism objection—that identifying Ibn Khaldun as a systems thinker projects a modern framework onto a pre-modern author—the cited evidence demonstrates that Ibn Khaldun consistently employed a vocabulary and analytical structure grounded in order (tartīb), rules (aḥkām), causality (asbāb and musabbabāt), connection (ittiṣāl), organization (intidām), and instrumentalization (istidhār)—some of the key principles of the systems thinking framework. His concepts function together as a coherent grammar governing his explanations of natural phenomena, human action, economic activity, and political power. Ibn Khaldun integrates co...

The Bridge of Becoming: Reimagining Work and Capital through Ibn Khaldun and Western Economic Thought

Abstract This study reimagines the foundational role of work in economic life through a comparative analysis of Ibn Khaldun and key Western economic thinkers, including Adam Smith, David Ricardo, Max Weber, and John Maynard Keynes. Drawing on the Systems Thinking Framework, the research positions work not merely as an economic activity but as a structuring principle that shapes civilizations, value systems, and social organization. Unlike modern paradigms that prioritize capital accumulation, this study explores how Ibn Khaldun’s pre-Enlightenment perspective centers work as the original and enduring source of value, production, and moral order. By contrasting this with Western theories that progressively decouple wealth from labor, the paper proposes a re-evaluation of economic systems toward a more equitable, sustainable, and human-centered model. The study also underscores the determinant role of the State in shaping dominant worldviews, offering a critical perspective on the i...

Processing Theory in Islamic Thought

In " Processing Theory in Islamic Thought: A Comparative Analysis of al-Mawardi and Ibn Khaldun with Implications for Islamic Education ," published in the November 2025 issue of Tadibia Islamika, Muhammad Farid Asysyauqi undertakes a sophisticated re-examination of medieval Islamic scholarship through the lens of modern cognitive psychology. The article moves beyond the traditional bifurcation of al-Mawardi as merely a jurist and Ibn Khaldun as solely a sociologist, positing instead that both scholars constructed intricate theories of information processing that prefigure contemporary educational psychology. By employing Optimal Matching Analysis (OMA) to dissect classical texts like Adab al-Dunya wa al-Din and al-Muqaddimah, Asysyauqi constructs a compelling narrative that bridges the gap between twelfth-century theology and twenty-first-century information processing theory. The narrative begins with al-Mawardi, whose contribution is reframed from simple moral instruction ...

Ibn Khaldun in Contemporary Scholarship

Rethinking a Complex Worldview Across Economics, Sociology, and Philosophy Abstract Recent decades have witnessed a striking resurgence of scholarly interest in the work of Ibn Khaldun, a fourteenth-century North African thinker long celebrated yet insufficiently theorized. Although often described as the founder of sociology or an early political economist, Ibn Khaldun developed a far more comprehensive and internally coherent system for understanding human civilization, one that linked economics, social cohesion, moral psychology, urban development, historical cycles, and statecraft within a single conceptual architecture. Modern scholarship, however, has often treated Ibn Khaldun selectively, isolating one or two concepts—asabiyya, state cycles, taxation—without appreciating the systemic totality of his thought. This article surveys recent works on Ibn Khaldun. Taken together, these works reveal both the richness of Ibn Khaldun’s intellectual legacy and the persistent gaps...

Ibn Khaldun Today

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